The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. Jesus looked at him, and said, "So you are Simon the son of John? I am the true vine, and my Father is the husbandman. I have power to lay it down, and I have power to take it again. 47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 36 But I said to you that you have seen me and yet do not believe. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 35 Then said the Jews among themselves, Whither will he go, that we shall not find him? but my kingship is not from the world." 38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39 He said to them, "Come and see." 45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 49 But this people who knoweth not the law are cursed. 21 The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' and to whom hath the arm of the Lord been revealed? 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 17 These things I command you, that ye love one another. 43 The next day Jesus decided to go to Galilee. 48 Nathanael said to him, "How do you know me?" John chapter 1 KJV (King James Version) 1 In the beginning was the Word, and the Word was with God, and the Word was God.. 2 The same was in the beginning with God.. 3 All things were made by him; and without him was not any thing made that was made.. 4 In him was life; and the life was the light of men.. 5 And the light shineth in darkness; and the darkness comprehended it not. 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, 32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: Arrives before Valentine's Day. 26 One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" 27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal." 44 And some of them would have taken him; but no man laid hands on him. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 And the servant abideth not in the house for ever: but the Son abideth ever. Author: John the apostle, one of Jesus' twelve disciples, also known as the son of Zebedee, and brother of James called "Son of Thunder." For instance, some of the wondrous deeds of Jesus have been worked into highly effective dramatic scenes (Jn 9); there has been a careful attempt to have these followed by discourses that explain them (Jn 5; 6); and the sayings of Jesus have been woven into long discourses of a quasi-poetic form resembling the speeches of personified Wisdom in the Old Testament. 27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? 3 His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest. 18 They said therefore, What is this that he saith, A little while? 31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? He went his way therefore, and washed, and came seeing. 62 Then what if you were to see the Son of man ascending where he was before? 14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 15 The man departed, and told the Jews that it was Jesus, which had made him whole. For example, in John 9, the interest in giving sight to the man born blind is not just the gift of sight, 37 And herein is that saying true, One soweth, and another reapeth. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. If thou be the Christ, tell us plainly. 27 even he who comes after me, the thong of whose sandal I am not worthy to untie." 67 Jesus said to the Twelve, "Will you also go away?" 6 When he said to them, "I am he," they drew back and fell to the ground. 25 So the soldiers did this. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. for without me ye can do nothing. 15 Then again the Pharisees also asked him how he had received his sight. 16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. 25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 4 f In him was life , 1 and g the life was the light of men . 46 But some of them went their ways to the Pharisees, and told them what things Jesus had done. 55 For my flesh is food indeed, and my blood is drink indeed. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 32 Since the world began was it not heard that any man opened the eyes of one that was born blind. he turns water into wine at the wedding feast of Cana (2:1-12); the healing of an official's son in Capernaum (4:43-54); the healing of a paralytic on the sabbath by Such theological purposes have impelled the evangelist to emphasize motifs that were not so clear in the synoptic account of Jesus’ ministry, e.g., the explicit emphasis on his divinity. 23 When the soldiers had crucified Jesus they took his garments and made four parts, 46 The officers answered, Never man spake like this man. 14 Ye are my friends, if ye do whatsoever I command you. 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 6 This they said, tempting him, that they might have to accuse him. 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. standing and warming himself. 3-Question Bible Study Instructions 5 . 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 and hath given him authority to execute judgment also, because he is the Son of man. 13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. 40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 27 John answered, "No one can receive anything except what is given him from heaven. 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. After the account of the seven signs, the “hour” of Jesus arrives, and the author passes from sign to reality, as he moves into the discourses in the upper room that interpret the meaning of the passion, death, and resurrection narratives that follow. 51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. so that the world may believe that thou hast sent me. 18 For this cause the people also met him, for that they heard that he had done this miracle. 18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. The third sign, the cure of the paralytic at the pool with five porticoes in chap. And finally, the seventh sign, the raising of Lazarus in chap. 23 And Jesus walked in the temple in Solomon’s porch. 17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. ", 35 The next day again John was standing with two of his disciples; 10 all mine are thine, and thine are mine, and I am glorified in them. Let us have an answer for those who sent us. 22 And it was at Jerusalem the feast of the dedication, and it was winter. 3 Peter then came out with the other disciple, and they went toward the tomb. Every one who has heard and learned from the Father comes to me. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. 2 But he that entereth in by the door is the shepherd of the sheep. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. You are the King of Israel!" Even among the twelve, John was one of the three apostles (along with Peter and James) who were the closest to Jesus; The Gospel of John, also called "Book of John," is an eyewitness account written by someone very close to Jesus. 57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. 34 Jesus answered them, Is it not written in your law, I said, Ye are gods? More Buying Choices $9.14 (14 used & new offers) 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. They said to him, "We will go with you." 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, Are you Elijah?" 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 9 for as yet they did not know the scripture, that he must rise from the dead. It was early. 19 Jesus answered them, "Destroy this temple, and in three days I will raise it up." 42 He brought him to Jesus. Pilate gave him leave. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; King James I 15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. 7 That disciple whom Jesus loved said to Peter, "It is the Lord!" The Gospel of John was written by John, one of Jesus’ twelve apostles. 25 So the other disciples told him, "We have seen the Lord." by Stevan Davies, along with extensive materials about the Gnostic traditions of John. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. 56 He who eats my flesh and drinks my blood abides in me, and I in him. It was a cave, and a stone lay upon it. that the scripture might be fulfilled. Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 27 And after the sop Satan entered into him. 36 Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; 15 When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" 29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. 10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. Jesus loves everybody. 3 they came up to him, saying, "Hail, King of the Jews!" And he said to him, "Lord, you know everything; you know that I love you." 9 Some said, This is he: others said, He is like him: but he said, I am he. 18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 68 Simon Peter answered him, "Lord, to whom shall we go? 11 And now I am no more in the world, but they are in the world, and I am coming to thee. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? St. John's Gospel is a mystical reflection on the Word Made Flesh, Jesus Christ. because he saith, Whither I go, ye cannot come. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The Gospel according to John - Ίωάννην - is the fourth of the Four Gospels of the New Testament - Matthew, Mark, Luke, and John. we have beheld his glory, glory as of the only Son from the Father. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 29 A bowl full of vinegar stood there; 24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!" 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 19 And they asked them, saying, Is this your son, who ye say was born blind? 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. Patristic evidence seems to confirm that John wrote the Gospel. 24 Annas then sent him bound to Caiaphas the high priest. 4 I glorified thee on earth, having accomplished the work which thou gavest me to do; But the tunic was without seam, woven from top to bottom; 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 30 I and my Father are one. John calls him the é í á í ö (logos) of God. 12 This is my commandment, That ye love one another, as I have loved you. and without him was not anything made that was made. 54 This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee. 5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 49 Your fathers ate the manna in the wilderness, and they died. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. The Jews said to him, "It is not lawful for us to put any man to death." one for each soldier; also his tunic. Critical analysis makes it difficult to accept the idea that the gospel as it now stands was written by one person. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. "Peace be with you." 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 40 They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 19 Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews." I will come again, and receive you unto myself; that where I am, there ye may be also. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. 23 John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. 39 Therefore they sought again to take him: but he escaped out of their hand, 40 and went away again beyond Jordan into the place where John at first baptized; and there he abode. The whole gospel of John is a progressive revelation of the glory of God’s only Son, who comes to reveal the Father and then returns in glory to the Father. 28 Then they said to him, "What must we do, to be doing the works of God?" 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. After he had said this, he went out to the Jews again, and told them, "I find no crime in him. 10 and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now." 36 While ye have light, believe in the light, that ye may be the children of light. Within the gospel itself there are also some inconsistencies, e.g., there are two endings of Jesus’ discourse in the upper room (Jn 14:31; 18:1). 24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. However, most have come to the conclusion that the inconsistencies were probably produced by subsequent editing in which homogeneous materials were added to a shorter original. 23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.". 2 Jesus also was invited to the marriage, with his disciples. 14 If ye shall ask any thing in my name, I will do it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. The Gospel of John seems on the face of it a poor basis for Jewish-Christian dialogue.The Protestant New Testament scholar Eldon Jay Epp in 1975 advanced the thesis that "Feed my sheep. It is highly literary and symbolic. 36 But I have testimony more substantial than that of John. will he go unto the dispersed among the Gentiles, and teach the Gentiles? no man cometh unto the Father, but by me. 35 Then Jesus said unto them, Yet a little while is the light with you. He said unto them, He put clay upon mine eyes, and I washed, and do see. 7 The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God." Can he enter a second time into his mother's womb and be born?". 22 Pilate answered, "What I have written I have written." 2 Now the Jews’ feast of tabernacles was at hand. 23 Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 5 Now Jesus loved Martha, and her sister, and Lazarus. The Gospel Of John Movie Review Rusti Goins The movie the Gospel of John starts out with John in the river Baptising people. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 10 But the chief priests consulted that they might put Lazarus also to death; 11 because that by reason of him many of the Jews went away, and believed on Jesus. 19 The high priest then questioned Jesus about his disciples and his teaching. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 8 He was not the light, but came to bear witness to the light. 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 31 Jesus answered them, Do ye now believe? and Third Letters of John and the Book of 11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 13 No one has ascended into heaven but he who descended from heaven, the Son of man. 52 They answered and said unto him, Art thou also of Galilee? 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? 17 He said to him the third time, "Simon, son of John, do you love me?" 31 I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel." However, the accuracy of much of the detail of the fourth gospel constitutes a strong argument that the Johannine tradition rests upon the testimony of an eyewitness. Suggestions for Study 4 . The story of Jesus' life as told by the apostle John, narrated by Christopher Plummer. Search, and look: for out of Galilee ariseth no prophet. 7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. As the Father has sent me, even so I send you." 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. 8 Peter saith unto him, Thou shalt never wash my feet. 30 Jesus answered and said, This voice came not because of me, but for your sakes. Father, save me from this hour: but for this cause came I unto this hour. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 5, continues the theme of water offering newness of life. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 40 One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother. 13 When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gabbatha. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. 40 And ye will not come to me, that ye might have life. 42 They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? 28 This took place in Bethany beyond the Jordan, where John was baptizing. 30 They answered him, "If this man were not an evildoer, we would not have handed him over." 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots." 8 When Pilate heard these words, he was the more afraid; Your own nation and the chief priests have handed you over to me; what have you done?" 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. for this man doeth many miracles. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 17 His disciples remembered that it was written, "Zeal for thy house will consume me." The chief priests answered, "We have no king but Caesar." 13 Jesus came and took the bread and gave it to them, and so with the fish. 3 So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. and the work was completed in 1611. 13 First they led him to Annas; for he was the father-in-law of Caiaphas, who was high priest that year. 35 Say not ye, There are yet four months, and then cometh harvest? 2 This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless 41 These things said Esaias, when he saw his glory, and spake of him. 22 Jesus said to him, "If it is my will that he remain until I come, what is that to you? 47 Then answered them the Pharisees, Are ye also deceived? 29 But I know him: for I am from him, and he hath sent me. 5 And the light shineth in darkness; and the darkness comprehended it not. 10 Believest thou not that I am in the Father, and the Father in me? 30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 9 The true light that enlightens every man was coming into the world. 3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. 6 But because I have said these things unto you, sorrow hath filled your heart. This commandment have I received of my Father. 4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, 5 Why was not this ointment sold for three hundred pence, and given to the poor? 39 They answered and said unto him, Abraham is our father. 70 Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?" 18 Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her. Paperback $9.90 $ 9. 8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 39 Nicodemus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight. He shows us that Jesus, though fully God, came in the flesh to distinctly and accurately reveal God, and that Christ is the source of eternal life to all who believe in him. 7 Then after that saith he to his disciples, Let us go into Judæa again. 16 And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade." Written by a Christian named John, the contents of the book indicate quite clearly that the author was not the John who was one of the twelve disciples of Jesus, for it contains no direct personal references of the type that one would expect from an intimate associate of Jesus. 3 e All things were made through him , and without him was not any thing made that was made . He that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. The whole gospel of John is a progressive revelation of the glory of God’s only Son, who comes to reveal the Father and then returns in glory to the Father. And Jesus saith unto them, Even the same that I said unto you from the beginning. 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. He that honoureth not the Son honoureth not the Father which hath sent him. 37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. 31 Pilate said to them, "Take him yourselves and judge him by your own law." 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. In Context | Full Chapter | Other Translations. 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